Chief Anayo Onwuegbu’s over time has not waivered in his desire to be
the governor of Enugu State, and that dream and aspiration he has held
onto dearly and faithfully in the past 12 years.
As the elections come next year, he has started fanning the embers of
the quest to be the next governor of the state. But he has a grouse
with the state and its politics which he said has become that entrenched
in the tradition of candidates’ imposition.
Why have you remained resolute to be governor of Enugu State these years?
What informed my decision is the fact that Enugu State has been under
the rulership of the PDP since the present democracy came into being.
We had Governor Chimaroke Nnamani who was there for eight years and now
the outgoing Governor Sullivan Chime. They are both PDP and we played
active role in supporting the party in winning the election. However,
the actual dream of the founders of the PDP cannot be said to have been
actualized in Enugu State. If you look at the cardinal points and
programmes of the party from inception which has to do with provision of
employment for the people, provision of infrastructure which will
invariably transform the economy and generate employment opportunities
in Enugu State, that is completely lacking and because it is lacking, we
cannot say we have actually delivered the dividends of democracy as
packaged by the programmes of PDP in the state. If that is the case, I
feel we owe the people and our party the duty of stepping forward and
provide leadership and deliver to the people.
Do you have the political structure to see your ambition to fruition?
In 1999 I played behind the scene. In 2003, I did not play behind the
scene; I contested for the ticket of the party and I set up the
structure, but for the policy of the then Obasanjo’s administration that
insisted on granting automatic ticket to all PDP governors that were
going for second term, the then Nnamani wouldn’t have had a second term.
I had the singular privilege and my ambition was responsible for the
sharp division of the Enugu State House of Assembly in 2002, which
produced a group of 16 that were loyal to me. It is on record. Imagine
from then to 2010 when I vigorously went to the state for the ticket.
The same scenario also played out. A situation where our party set up a
panel to conduct the primaries; the panel arrived Enugu and conducted
the primaries and left for Abuja. A caucus met and said no this primary
cannot be and quickly packaged another ad-hoc primary which you all know
legally was wrong. We challenged it in the court of law but along the
line, we are all PDP, we always have a way of resolving issues as a
family. I had a nomination in 2011 but as a member of the big family, we
had to let it be.
What then will you identify as the major governance issue in Enugu State since 1999?
The governance issue we have in Enugu is that whereas in 1999, Chief
Jim Nwobodo played a major role in installing Chimaroke Nnamani, in
2003, Chimaroke rode on his own strength as a sitting governor
irrespective of whether he had done well or not. The people of Enugu
State are getting demoralized. We need to reassure them and carry the
populace along by stepping forward and make sure that a candidate of
their choice is selected and elected by the party congress and not an
imposed candidate. Imposition has so demoralized the electorate so much
so that they are watching to see what happens. There is a limit to which
you can enforce such a thing on the people. In 2011, they had thought
we had gotten it until at the last minute the court, through a ruling,
said we don’t have powers to reject a candidate nominated by a political
party even though we can say we had a valid nomination. That was how
Chime remained as the governor. It is imposition that is the fundamental
problem of governance in Enugu State. When you put an unwilling horse
to go to a stream, it hardly drinks.
Does zoning have anything to do with the issue or put in another way, what are your thoughts on zoning?
Well, we have not had zoning in Enugu State. I wouldn’t say zoning is
a wrong principle; you can only talk of zoning as a good principle.
Imagine a democracy like Nigeria where ethnicity plays a major role;
that is the only principle you can use to justify zoning. Therefore,
people see zoning as a way of reassuring other parts that they can also
have a shot at power. Back home in Enugu State, there had never been any
zoning.
In 2003, it was keenly contested by over 12 people, including my
humble self. From Nkanu then was Chimaroke; from the greater Awgu was
myself, Chief Alex Obiechina and two others. From Nsukka, you have
Okechuwu Itanyi who was the deputy governor. All of us struggled for the
ticket of PDP. There was no zoning. Then 2007 again, the scenario
repeated itself. In 2010/11, it was the same issue.
So what do you make of the agitation that Enugu north should produce the next governor?
The concept is hinged on the fact that some time ago, it was strongly
rumoured that the deputy senate president, Ike Ekweremadu was
interested in becoming the governor of the state and his love-lust
relationship with the sitting governor
is a well known fact. To put a stop to that ambition, the governor
started announcing that he had zoned the ticket of the party to Nsukka
zone. It is a deliberate effort to steer up a sectional consciousness to
be used against an envisaged enemy. I stand to be corrected. Let him
tell us in any gathering in Enugu state that says we are going to start
zoning. He was not a beneficiary of any zoning arrangement; he was
handpicked by former governor Chimaroke.
Are you not afraid that religious bodies will play a defining role that will stall your aspiration?
I don’t like discussing my personal relationship on matters of
religion because anything that has to do with religion is spiritual. If
anybody is going to benefit from the religious group, I will be the one.
My commitment to God and my duties to serve my creator is obviously
channeled towards my personal relationship with various churches. I am a
sworn Anglican by faith and practice, but it is on record that my
spiritual warriors are more from the Catholics, because when you have an
institution like a monastary, always praying for you on daily basis
because of your personal relationship with them, I think you cannot get a
greater praying warrior than such an institution. It is on record that
as at today, though not a Catholic, I share very strong ties with the
Catholic society. I had the privilege of once being asked to carry the
chalice in a Catholic church being presided over by two Catholic bishops
and when I walked up to the altar I reminded the bishop that you are
asking me and my wife to carry the chalice up even when you know you
won’t allow me to partake in the communion. It was an honour to me
simply because God used me to set up the Visitation Monastry on that
occasion. If by special grace of God, I have been in a position to train
reverend fathers, through my scholarship scheme, I will be in a
position to say that God has somehow used me to build one or two
churches here and there. If God in His infinite mercy has used me to
bless some religious organisations here and there, I don’t need to go to
them to ask them to support me when I am running for governorship. By
the way, whom am I running the race for? Is it not the people?
Some people have been lined up to succeed the outgoing governor. Do you stand any chance against these people?
On the day I made my intention public, I addressed a press conference
in Enugu and this question came up. Let me put it the way I was asked:
How do you think you can succeed against an endorsed candidate by the
governor? I reminded the people that the PDP constitution is very clear.
It has created a body called the state congress whose sole
responsibility is the election and selection of gubernatorial candidate.
The membership of that body is duly spelt out. Three delegates in every
Ward. In Enugu State with 261 wards, it is 261 multiplied by
three. That gives you about 783 members. The other members of the state
congress are the people who you now call the state executive, the state
caucus, elected members in the National Assembly. All put together, you
have 921 members that make up the state congress. Now, the governor can
only do his endorsement through the state caucus, which is not more than
34 members. These 34 members are only a minute fraction of the 921
members that make up the state congress. Therefore, my reaction is
simple. It is a game of choice. Those people can only cast their votes.
The state congress is going to meet with 921 members and when they do
meet and because it is a game of number, they will actually do their
voting according to their conscience and when that happens, I am looking
forward to receiving more than 461 votes out of the 921 and that will
give me the ticket.
Your confidence is good, but congress members will want to know what
you are bringing to the table. So what do you have for them in order to
earn their votes
I am not sure you have read my declaration statement. What we are
saying here is that I want to be governor of Enugu State and I am
saying here are my programmes. I am not approaching the delegates just
as I am talking to you. No! We are saying today, here is the programme I
have for Enugu and we are saying, who has a better programme than me.
So, I am not contesting the governorship because I have been paying
school fees for people, those are humanitarian gestures between me and
God. But what we are talking here is that I have a programme, go through
and see if it will not be better for the people of Enugu. That is the
issue. I am running a race not because I have this religious group with
me; that is not what I am talking about. We are talking of a packaged
programme that is focused on development of Enugu. It intends to make
use of the people to implement the policies and programmes. The major
disadvantage of imposition is that it ends up producing governors that
are unprepared; and have no programme. It is funny and ridiculous. It
tends to ridicule the image of a state. We have a record of what the
income of Enugu State is; we are aware that in Enugu State, there is no
functional factory and we started asking what has gone wrong. I made it
clear in my speech that I won’t be running if things are in place.
What we often hear is increase in school fees for this school and
that school. That is not how to run a state. I am coming with a
programme that has been packaged, edited and vetted by the civil society
themselves....post by expdonaloaded
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